Facta Ficta

vitam impendere vero

Nietzsche thinking

[MA-215]

MUSIC

Music is, of and in itself, not so significant for our inner world, nor so profoundly exciting, that it can be said to count as the immediate language of feeling; but its primeval union with poetry has deposited so much symbolism into rhythmic movement, into the varying strength and volume of musical sounds, that we now suppose it to speak directly to the inner world and to come from the inner world. Dramatic music becomes possible only when the tonal art has conquered an enormous domain of symbolic means, through song, opera and a hundred experiments in tone-painting. “Absolute music"is either form in itself, at a primitive stage of music in which sounds made in tempo and at varying volume gave pleasure as such, or symbolism of form speaking to the understanding without poetry after both arts had been united over a long course of evolution and the musical form had finally become entirely enmeshed in threads of feeling and concepts. Men who have remained behind in the evolution of music can understand in a purely formalistic way the same piece of music as the more advanced understand wholly symbolically. In itself, no music is profound or significant, it does not speak of the “will" or of the “thing-in-itself"; the intellect could suppose such a thing only in an age which had conquered for musical symbolism the entire compass of the inner life. It was the intellect itself which first introduced this significance into sounds: just as, in the case of architecture, it likewise introduced a significance into the relations between lines and masses which is in itself quite unknown to the laws of mechanics.