Facta Ficta

vitam impendere vero

Nietzsche thinking

[MA-376]

OF FRIENDS

Just consider with thyself how different are the feelings, how divided are the opinions of even the nearest acquaintances; how even the same opinions in thy friend s mind have quite a different aspect and strength from what they have in thine own; and how manifold are the occasions which arise for misunderstanding and hostile severance. After all this thou wilt say to thyself, "How insecure is the ground upon which all our alliances and friendships rest, how liable to cold downpours and bad weather, how lonely is every creature!" When a person recognises this fact, and, in addition, that all opinions and the nature and strength of them in his fellowmen are just as necessary and irresponsible as their actions; when his eye learns to see this internal necessity of opinions, owing to the indissoluble interweaving of character, occupation, talent, and environment,—he will perhaps get rid of the bitterness and sharpness of the feeling with which the sage exclaimed, "Friends, there are no friends!" Much rather will he make the confession to himself:—Yes, there are friends, but they were drawn towards thee by error and deception concerning thy character; and they must have learnt to be silent in order to remain thy friends; for such human relationships almost always rest on the fact that some few things are never said, are never, indeed, alluded to; but if these pebbles are set rolling friendship follows afterwards and is broken. Are there any who would not be mortally injured if they were to learn what their most intimate friends really knew about them? By getting a knowledge of ourselves, and by looking upon our nature as a changing sphere of opinions and moods, and thereby learning to despise ourselves a little, we recover once more our equilibrium with the rest of mankind. It is true that we have good reason to despise each of our acquaintances, even the greatest of them; but just as good reason to turn this feeling against ourselves. And so we will bear with each other, since we bear with our selves; and perhaps there will come to each a happier hour, when he will exclaim: "Friends, there are really no friends!" thus cried th' expiring old sophist; "Foes, there is really no foe!"—thus shout I, the incarnate fool. SEVENTH DIVISION - Wife and Child.