[MA-479]
WEALTH AS THE ORIGIN OF A NOBILITY OF RACE
Wealth necessarily creates an aristocracy of race, for it permits the choice of the most beautiful women and the engagement of the best teachers; it allows a man cleanliness, time for physical exercises, and, above all, immunity from dulling physical labour. So far it provides all the conditions for making man, after a few generations, move and even act nobly and handsomely: greater freedom of character and absence of niggardliness, of wretchedly petty matters, and of abasement before bread-givers. It is precisely these negative qualities which are the most profitable birthday gift, that of happiness, for the young man; a person who is quite poor usually comes to grief through nobility of disposition, he does not get on, and acquires nothing, his race is not capable of living. In this connection, however, it must be remembered that wealth produces almost the same effects whether one have three hundred or thirty thousand thalers a year; there is no further essential progression of the favourable conditions afterwards. But to have less, to beg in boyhood and to abase one's self is terrible, although it may be the proper starting-point for such as seek their happiness in the splendour of courts, in subordination to the mighty and influential, or for such as wish to be heads of the Church. (It teaches how to slink crouching into the underground passages to favour.)