Facta Ficta

vitam impendere vero

Nietzsche thinking

[MA-WS-2]

THE WORLD’S REASON

That the world is not the abstract essence of an eternal reasonableness is sufficiently proved by the fact that that bit of the world which we know—I mean our human reason—is none too reasonable. And if this is not eternally and wholly wise and reasonable, the rest of the world will not be so either. Here the conclusion a minori ad majus, a parte ad totum holds good, and that with decisive force.